LUNYU

LECTURE ONE

• Genuinely Guiding People Toward High Levels
• Different Levels Have Different Fa
• Zhen-Shan-Ren is the Sole Criterion to Discern Good and Bad People
• Qigong is Prehistoric Culture
• Qigong is Cultivation Practice
• Why Doesn’t Your Gong Increase with Your Practice?
• Characteristics of Falun Dafa

LECTURE TWO

• The Issue of Celestial Eye
• The Supernormal Ability of Clairvoyance
• The Supernormal Ability of Precognition and Retrocognition
• Transcending the Five Elements and the Three Realms
• The Issue of Pursuit

LECTURE THREE

• I Treat All Practitioners as My Disciples
• The Buddha School Qigong and Buddhism
• Practicing Only One Cultivation Way
• Supernormal Abilities and Gong Potency
• Reverse Cultivation and Gong Borrowing
• Spirit or Animal Possession
• The Cosmic Language
• What Has Teacher Given to Practitioners?
• Energy Field
• How Should Falun Dafa Practitioners Spread the Practice?

LECTURE FOUR

• Loss and Gain
• Transformation of Karma
• Upgrading Xinxing
• Guanding
• The Placement of the Mysterious Pass

LECTURE FIVE

• The Falun Emblem
• The Qimen School
• Practicing Evil Cultivation
• Double Cultivation of a Man and a Woman
• Cultivation of Mind and Body
• Fashen
• Consecration
• Zhuyou Ke

LECTURE SIX

• Cultivation Insanity
• Demonic Interference in Cultivation
• Demonic Interference from One’s Own Mind
• Your Main Consciousness Should Predominate
• Your Mind Must be Right
• Martial Arts Qigong
• The Mentality of Showing Off

LECTURE SEVEN

• The Issue of Killing
• The Issue of Eating Meat
• Jealousy
• The Issue of Treating Illness
• Hospital Treatment and Qigong Treatment

LECTURE EIGHT

• Bigu
• Stealing Qi
• Collecting Qi
• Whoever Practices Cultivation Will Attain Gong
• Heavenly Circuit
• Attachment of Zealotry
• Cultivation of Speech

LECTURE NINE

• Qigong and Physical Exercises
• Mind-Intent
• A Clear and Clean Mind
• Inborn Quality
• Enlightenment
• People with Great Inborn Quality

GLOSSARY

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On the surface, Zhuan Falun is not elegant in terms of language. It might even not comply with modern grammar. If I were to use modern grammar to organize this book of Dafa, however, a serious problem would arise wherein though the structure of the book’s language might be standard and elegant, it would not encompass a more profound and higher content. This is because modern, standardized terminology cannot express the guidance of Dafa at different high levels and the manifestation of the Fa at each level; neither is it able to bring about practitioners’ transformation of benti and gong, or other such fundamental changes.
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Li Hongzhi
January 5, 1996

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